to judge by the high percentage of medical texts in the cuneiform documents of ancient Mesopotamia (Oppenheim:288–305), there can be no doubt that many diseases were also diagnosed, catalogued, and treated in ancient Israel. Thus, the conclusion is inescapable, that the impurities entered into the list have no intrinsic meaning in themselves but were selected because they serve a larger, overarching purpose. It is of no small significance that the diet laws of the priestly system (Leviticus 11) which
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